
When you visit Ninilchik, you step back in
time.

The village’s
Russian history is evident even today with sights like the
picturesque Russian Orthodox Church and Cemetery, which were built around 1900 and still serve as a
house of worship and burial grounds and the many log buildings in
the village, some of which were built in the late 19th
century.


As the first inhabitants and their time immemorial
possession of these lands the oldest definition of “Ninilchik” is
said to come from the Native Alaskan Dena’ina Athabaskan word
meaning “lodge is built” place.


More recently the significance of the village’s name
is said to stem from the Russian word meaning “peaceful place by the
river”, or from a Native Alaskan word meaning “a gradual descent
from the high cliffs”.
Many descendents of the early, Dena’ina, Eskimo, Aleut and
Russian, families still live here.
Ninilchik is located 38 miles southwest of the City of
Kenai and 188 road miles
from Anchorage. The community lies between
Sterling Highway
mileposts 119 and 144.
The community is accessible by air, land and
water.
The Ninilchik area has a long and varied history. Native people have lived in
the area since prehistoric times. The term “prehistoric” is
used to refer to time periods prior to written documentation by
European immigrants.
Prehistoric does not imply the absence of histories among the
areas inhabitants, who often preserved rich and varied oral
traditions. According
to the Cook Inlet Region Inventory
of Native Historic Sites and Cemeteries, (Cook Inlet Native
Association, 1975), three separate cultures have been known to
occupy the Kenai Peninsula area. Evidence suggests the Eskimo
culture occupied the peninsula until 1,000 years ago. It was replaced by the
Athabaskan migration about 500 years ago that was supplemented by
the appearance of the white man (Russian) in the 1800s.
The traditional Eskimo and Athabaskan cultures used
natural products (stone, wood, shell, and bone and their economy and
subsistence was based primarily upon fishing and hunting.

In order to follow the
game, the populations moved around on a seasonal basis. Permanent or winter villages
usually existed near the sea and various summer or fish camps were
scattered about in a wide area (Cook Inlet Native Association,
1975).



Historically, Dena’ina Indians used the area for fur
farming and fishing.
Russian settlers moved into the area in the 1840’s. Currently, the population is
a mixture of Athabaskan Natives (about 14 percent) and
non-Natives.
(U.S.
Census Bureau, 2000).
The Alaska Department of Community and Economic Development
estimated the 2003 population for the Ninilchik area was 777
people.
Following
is a list of historical events:
In the 1820s the Russian American Fur Company became
burdened by a number of elderly, disabled, and sick employees who
could not safely return to
Russia. The company received
permission to establish self-sustaining retirement settlements in
Alaska.
In 1846 the Transfiguration of Our Lord Russian
Orthodox Church was constructed in the old village. This building was destroyed
by fire.
In 1847 Grigorii and Mavra Kvasnikoff moved their
large family from Kodiak to Ninilchik.
By 1880 the U.S. Census found 53 “Creoles”
(* 1.)
living in Ninilchik.
* 1. Creoles, as used here means ‘mixed blood’ In 1896 a Russian village school was built where a
priest/teacher taught only in Russian until 1912.

A new school was built on the bluff in 1940 and burned down after
only two months.
Students returned to the territorial school building until
the present school was built in 1951.
In the late 1800’s a log cabin was built across the
river and was the original home of the Jakinsky family.
It was completely dismantled and in 1984 was restored
log by log like a puzzle on the north side of the
Ninilchik
River where it remains
today as a picturesque photo opportunity for many
visitors

Also in the late 1800’s the log
cabin part of the Ninilchik Village Cache was built.

The
store was added in 1930.
First it was a pool hall. Rooms were added above to
rent. From 1950 to 1975
it was the only grocery/general store and currently houses the
corporate offices of Eagle Spirit Studies as well as the Old Village Corporate and Water
& Sewer Utility offices.
The land and buildings have been left in trust for the
exclusive use of Eagle Spirit Studies and still provides a home for
our Matriarch and several Directors and Elders.
During the
summer months from Memorial Day to Labor Day, 20,000 to 40,000
visitors enjoy a warm reception in our Gift Shop/Snack Bar and
Offices, where we launch many of our programs and
activities.

In the mid 1800’s John Astragin,
“Peg Leg” John built his small cabin.

His
crew built many of the still existing log buildings with dovetail
joints, His cabin was
once a post office and the first
library.
In 1895 the Sorenson/Tupper Home
was built.

The fir
logs were salvaged from fish traps. Barnacles on the interior
attest to their salt cure.
At one time it was used as a parsonage for the Ninilchik
Chapel. A recent
addition extended this home on the riverside and now houses the
Village President and his family.
In 1901 the Russian Orthodox Church was constructed
and dedicated at its current site
.
It still serves
as an active house of worship.
The American Legion cemetery adjoins the Russian Orthodox
cemetery atop the bluff overlooking the
Old
Village. Many coal veins are visible
along the northern bluffs overlooking the beaches.

Following the
footpath up to the church you may notice many holes in the bank that
are old root cellars. In 1912
the frame dwelling (The Bud Dietz Home) was
built as a grocery store with a dance hall upstairs.

It
underwent several changes to a post office, a hardware store, an
electrical supply, and is now a fisherman’s home.
In the early 1900’s the Old Red House, was built,
(reportedly from packing crates washed up on the beaches.

This was first
a home for the Miller family then a restaurant, and now a summer
home in much need of repair. In 1925 a post office was
established.
In the late 1920’s the Nadia Oskolkoff Home was
built. Underneath the
exterior siding is a log cabin like many others in the village. A lifetime member of the
Russian Orthodox Church, Nadia left her land and buildings to the
Church which plans to use the home as a parsonage for a resident
priest.
Also in the early to late 1900’s other historical
buildings were constructed.

The
Melania
Curtis
Home, One of the only
early homes not built of logs.
The frame building on the point, which housed many a
family including, the Village Babushka or elder woman of great
respect and influence.
The Bishop log home and the Kvasnikoff family
home on the river. The Fisherman’s Log Cabin with its unique dormers
was floated across the river to its present location directly across
from the Village Cache.

All of
these homes are still standing along with a wooden sailing boat used
by generations of Ninilchik residents for commercial
fishing.

Now retired,
used as a playground of local children and a focal point of
thousands of
photographs taken by visitors to our village.

The 1940s brought homesteaders
to the area.
In
1949 the Berman Packing Company began fish canning
operations
In 1950 the Sterling
Highway was completed through
Ninilchik.
In 1951 the current
Ninilchik
School was built.
King salmon, silver salmon, pink
salmon, and Dolly Varden fishing lure thousands of fishermen to the
Ninilchik
River and Deep Creek
areas in the summer months.

Saltwater fishing for salmon
in Cook Inlet off Deep Creek, and halibut fishing in the Cook Inlet
area serve as the basis for a number of charter businesses operating
in the Ninilchik area.

In 2003 there were 30 U.S. Coast
Guard licensed charter boat captains and 52 Alaska State limited
entry commercial fishing permit holders residing in
Ninilchik.
. 
Between 1996 and 2002, there were
between 8,000 and 10,000 private and charter boats launched each
fishing season off the Ninilchik/Deep Creek beaches.


The
Ninilchik
Harbor, located in the
mouth of the Ninilchik
River, is a state-owned
facility designed to provide moorage for 32
vessels.

The Army
Corps of Engineers dredges the harbor and entrance each year in
May. The ADOT&PF
highway maintenance personnel place floats in the water and then
removes the floats in mid-September each year.
There are no
reserved spaces, no slips, and boats generally raft alongside each
other at no charge. The
harbor is overcrowded during the fishing season, used at time by 75
or more vessels. The
majority of the vessels using the facility are salmon drift net
vessels in the 20- to 40- foot range.
The harbor is
inaccessible at low tide due to a shallow sill at the
entrance.
The narrow spit leading to the harbor used to be
very wide with pastures and a landing
strip until the 1964 earthquake.
Public facilities in the Ninilchik area include the
school, public library, post office, senior center, community
clinic, fairgrounds, churches, and a wide variety of
businesses. Also, there
are a number of seasonal state parks and campgrounds that include
the Deep Creek recreation area,
Ninilchik
Beach,
Ninilchik
River, Ninilchik Scenic
Overlook, and Ninilchik View.
The Ninilchik Community Clinic operated by the Ninilchik
Traditional Council, provides local health services. Ninilchik Emergency Services
provides emergency medical services and fire protection for a
25-mile area. Auxiliary
health care is available at the
South
Peninsula
General
Hospital in Homer or at
Central
Peninsula
General
Hospital in
Soldotna.
The Ninilchik area climate is affected by both
maritime and continental influences. Ninilchik lies in the
transitional climatic zone, which has more pronounced temperature
variations throughout the day and year, less cloudiness, lower
precipitation, and lower humidity than the maritime climatic
zone. Surface winds are
generally light and the mean annual temperature is generally 25 to
35 degrees Fahrenheit.
Elevations range from sea level to about 250 feet near the
airport.
Climate Statistics
·
Average Summer Temperature
52.5 F
·
Extreme High Temperature
87.0 F (1953)
·
Average Winter Temperature
15.7 F
·
Extreme low Temperature
-45 F (1970)
·
Annual Mean Precipitation
17.39 Inches
·
Highest Annual Precipitation
24.9 Inches (1945)
·
Annual Mean Snowfall
51.7 Inches
·
Highest Annual Snowfall
98.4 inches (1955)
·
Note: Data source is WRCC, 2004. “F” is degrees
Fahrenheit.
A line of recently active volcanoes extends up the
western side of Cook Inlet.
Mt.
Augustine volcano at
4,025 feet high the most frequently active volcano, is an island
lying approximately 80 miles southwest of Ninilchik. When it erupted in 1986 it
sent ash 8 miles high.
Last year, 2006, it spewed smoke and ash for several weeks
and was clearly visible from Ninilchik.
Mt. Iliamna at 10,016 feet high, a
sacred site to the indigenous peoples of Cook Inlet,
continues to spout steam even
today.

Mt Redoubt at 10,197
elevation, erupted in December of 1989 and
again April of 1990 blowing ash and smoke 45,000 feet into the
air

Both are
approximately 50 miles to the west and northwest across
Cook Inlet and are clearly visible from
Ninilchik.
Mt Spur
standing at 11,070 elevation is just 65 miles north of Ninilchik and
erupted in June, August and September of 1992. It was also active as late
as 2004 spewing ash and lava but no major eruptions of
note.
These series of active volcanoes are visible to the
west across Cook Inlet, and the Kenai
Lowlands are the offshore and onshore parts of the Cook
Inlet sedimentary basin, which contains significant oil,
gas, and coal resources.
The
recently proposed Pebble Gold mine on the shores of Lake Iliamna is
receiving a great deal of resistance from the residents and others
because of the extreme danger of polluting the spawning streams of
all the fisheries in the Cook Inlet area and the Bearing
Sea.
Promoters of this enterprise
should take fair warning from our elders who warn that this is not
only a sacred site but also well protected by Mother Earth and she
will not allow her body or her children to be disrespected in this
manner.
Data Source:
ADF&G,2004 –. USFWS, 2004
- and NMFS,
2004. State of
Alaska Endangered
Species and State of Alaska Species of
Special Concern.
Species of concern that
may be found in the Ninilchik area – listed
below.
Currently the Species of Concern in the
Ninilchik Area are the Short-tailed albatross, Steller’s eider,
Steller sea-lion, Fin whale, Humpback whale, Cook Inlet beluga
whale, Sea otter, Chinook salmon, Sockeye salmon, Steelhead,
American peregrine falcon, Arctic peregrine falcon, Northern
goshawk, Olive-sided flycatcher, Gray-cheeked thrush, Townsend’s
warbler, Blackpoll warbler, Kenai Peninsula brown bear and Harbor
seals
What would happen if she removed her hand and allowed
Mt Iliamna to blow her top? What about the fabled
Monster of Lake Iliamna? Would she rise up and
swallow their barges carrying their
plunder across the lake?


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